![]() | SAMARATH RAMDAS SWAMI'S | ||
| DASBODH | |||
| SPECIMEN OF VERSES | |||
| TREATISE COMMENCES | |||
MIND YOUR MIND AATMARAM DASBODH SPRINKLINGS PROFILE PRAYERS ABOUT AUTHOR ORDER NOW ACTIVITIES E-MAIL US HOME | |
| The listeners ask which is this treatise? I | |
| what is stated here? I | |
| what do you get; I | |
| by listening to it ? II I II | |
DASBODH is 'The Treatise'; I |
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| A conversation of Guru and disciple; I | |
| A clarification; I | |
| of Deep DEVOTION II 2 II | |
Nine types of Devotion and Knowledge; I |
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| Signs of Non attachment; I | |
| Mostly discourse on Spiritual attainment; I | |
| Stated herein. II 3 II | |
Devotion, elevates to Godhood; I |
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| Surely, transforms man into God; I | |
| Such is the view; I | |
| Expressed Here. II 4 II | |
Primarily, the Theme of DEVOTION; I |
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| Pith of Pure-knowledge; I | |
| Doctrine of 'Self' - perception; I | |
| Elaborated Here. II 5 II | |
Doctrine of crystal clear Advice; I |
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| Doctrine of "Liberation' of self; I | |
| Doctrine of attaining 'salvation';I | |
| Stated here. II 6 II | |
Doctrine of Pure self; I |
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| Doctrine of Unbounded self; I | |
| Doctrine of dispassionate aloof self; I | |
| Spelled out here. II 7 II | |
Determination of Principal god; I |
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| Identification of Real Devotee; I | |
| Knowing the 'body' and 'Almighty' ; I | |
| Explained here. II 8 II | |
Doctrine of 'Brahma - the Supreme'; I |
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| Choice from multiple opinions and sects; I | |
| Perceiving, who we are ? | |
| Answered here. II 9 II | |
Main symptom of Worships; I |
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| Many poetic qualities; I | |
| Many signs of wisdom; I | |
| Stated here. II 10 II | |
Symptoms of creation illusion; I |
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| Signs of five elements of Nature;I | |
| Who is the Lord Creator ? I | |
| Indicated here. II 1 1 II | |
Many questions replied, I |
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| Many doubts removed, I | |
| Many querries solved, I | |
| Problems sorted out II 12 II | |
Such is general description; I |
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| 'Essence' of 'Great scriptures'; I | |
| Translated for the Listenrs; I | |
| Nothing is my own here. ll 13 ll | |
Still the whole of 'DASBODH' I |
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| Explained in chapters 'dashak' | |
| Exposition of 'each 'dashak' I | |
| Is made respectively ll 14 ll | |
Many Authorities consulted I |
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| 'Upnishad' 'Ved' and 'Smruti' I | |
| Many, reliance on actual experience; I | |
| and scriptures- a recorded wisdom. ll 15 ll | |
All concur with statements here. I |
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| So they connot be false I | |
| Still the 'essence' can be experienced, I | |
| Even today. ll 16 ll | |
Due to malice, if some call it false; I |
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| Then all books should be disbelieved ! I | |
| Authority of many scriptures ? I | |
| And backing of gospel truth ! ll 17 ll | |
'Shiv gita' 'Ram gita; I |
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| 'Guru gita' 'Garbha gita'; I | |
| 'Uttar gita', 'Avadhut gita' I | |
| 'Vedas' and 'Vedanta'. ll 18 ll | |
'Bhagvat gita', 'Brahma gita'; I |
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| 'Huns gita' 'Pandav gita'; I | |
| 'Ganesh gita' 'Yam gita; I | |
| 'Upnishads' and 'Bhagwat' ll 19 ll | |
Reference to such several scriptures, I |
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| Support the statements here; I | |
| Message of Almighty, fully explained, I | |
| And stated decisively. ll 20 ll | |
No faith in 'God's statement' ! I |
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| Who is such sinner ? I | |
| Nothing, except the message of Almighty; I | |
| Finds place here. II 21 II | |
Without perusing the complete Volume; I |
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| whoever blames, the teachings here; I | |
| Such is the evil person; I | |
| Full of 'ego' and 'hatred' II 22 II | |
'Ego' Breeds 'Malice' I |
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| 'Malice' leads to 'Scorn' I | |
| 'Wrath' follows next; I | |
| 'Anger' dominates increasingly. II 23 II | |
Such person with a 'Spoiled Mind'; I |
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| Violent by 'Passion' and 'anger'; I | |
| Completely changed by 'Ego'; I | |
| Actually noticed by all. II 24 II | |
A person drowned in 'Passion & Wrath'; I |
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| How can he be called a 'good man' ? I | |
| Immediately on drinking the nectar; I | |
| 'Rahu' was dead. II 25 II | |
Now let us stop talking; I |
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| Take according to your authority I | |
| Give up your 'Ego'; I | |
| That is the best. II 26 II | |
Listeners had asked previously; I |
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| What does this book contain ? I | |
| All that is now explained. I | |
| Through this compendium. II 27 II | |
Now the effect of Listening ? I |
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| Action changes immediately. I | |
| Roots of doubt; removed, I | |
| Once for all. II 28 II | |
'The easy way' is found I |
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| Difficult exercise is not required; I | |
| 'Essence of Liberation'; I | |
| Perceived properly. II 29 II | |
Destroys Ignorance; pain, Illusion, I |
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| Attains, true knowledge rapidly; I | |
| Such is the outcome; I | |
| Of reading this 'treatise' II 30 II | |
'Yogi's are extremely fortunate; I |
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| 'Asceticism' gets inculcated; I | |
| 'Wisdom', understood aptly; I | |
| Along with 'Prudence'. II 31 II | |
The 'Confused' 'Vicious' 'Wretched'; I |
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| Become 'Virtuous', I | |
| The 'Shrewd', 'Cunning' 'Discerning' I | |
| Understand the situation. II 32 II | |
The 'Idle' become 'Industrious', I |
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| The Sinners repent; I | |
| Critics start praising - I | |
| Pith of Divine Devotion. II 33 II | |
'Bonded' aspire for 'Liberation'; I |
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| 'Fools' become extra alert; I | |
| 'Heretics' get 'salvation' I | |
| By following path of Devotion. II 34 II | |
Many vices are removed; I |
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| 'Depraved' become 'pious, I | |
| Man uplifts himself, I | |
| By listening, intently. II 35 II | |
Many dangers of 'Bodily' temptations; I |
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| Many points of 'doubts' and 'disbelief'; I | |
| Many tortures of 'wordly life' I | |
| Are removed by listening II 36 II | |
Such is the Effect, I |
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| Listening avoids degradation I | |
| Mind rests at peace; I | |
| And gets satisfaction. II 37 II | |
As is the perception of one; I |
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| So is the benefit derived from teachings; I | |
| Whoever bears malice towards others, I | |
| is paid in the same coin II 38 II |
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