SAMARATH RAMDAS SWAMI'S
	DASBODH
	SPECIMEN OF VERSES

MIND YOUR MIND AATMARAM DASBODH SPRINKLINGS PROFILE PRAYERS ABOUT AUTHOR ORDER NOW ACTIVITIES E-MAIL US HOME	DISCOURSE ON PURE SUPREME
	Though you try to catch it you cannot; I
	Though you try to throw it you cannot; I
	Everywhere is positively present; I
	The 'supreme-divine' II I II
	Here, there, everywhere; I
	It comes before you, even if you turn away; I
	It's presence in front, cannot be escaped; I
	In any way II 2 II
	The sitting man went away; I
	Only space survived; I
	Sky was seen in all directions;
	Still it faces you II 3 II
	Anywhere, the being runs away;
	There, also sky is surrounding; I
	Forcibly beyond the sky ! I
	How to go ? II 4 II
	Where ever, the man sees; I
	There it is facing him only;
	Present above the head of all;
	just like the sun of noon II 5 II
	But it is one and unique; I
	supreme truth' cannot be illustrated; I
	However, Its comparison with 'Mracle';
	Is attempted II 6 II
	Many Pious places and many countries;
	For seeing them, you have to take trouble;
	This is not so, for seeing 'Divine truth'; I
	You can see 'Divine', from your seat itself II 7 II
	The living Creature, while sitting; I
	Or mostly while running away; I
	'Supreme truth' in principle; I
	Is possible, by your merging with it II 8 II
	The bird flies in the sky; I
	Sky only surrounds it; I
	Like wise, 'supreme truth'; I
	Surrounds the living being II 9 II
	'Great-divine' is hollow and Dense;
	'Brahman-ultimate' is the end of the End; I
	To each unto him 'Brahma' is appropriate; I
	Always II 10 II
	Within and beyond the visual world; I
	'Divine' has pervaded, the womb of Universe;
	Oh listener ! that stainless Absolute truth ! I
	With what can you compare ? II 1 1 II
	At 'Vaikunth' 'Kailas' 'Heaven' abodes; I
	At 'Indra' or 'Fourteen' abodes; I
	At the abodes of serpents in the Hell;
	'Absolute Truth' is present there also II 12 II
	From 'KASHI' to 'RAMESHWAR'; I
	'Divine' has spread, limitless; I
	Going beyond and beyond, no bounds; I
	Apply to that 'Absolute Truth' ll 13 ll
	'Great Truth' is one and unique only; I
	It has once only, covered all; I
	By touching all, it remained; I
	In the Inner self of all ll 14 ll
	'Divine Truth' is not wet by rains; I
	Or it does not get dirty up by mud; I
	Even if stuck in the flood; I
	It does not wash away in flood ll 15 ll
	At a time, face to face and back to face; I
	Left and at Right, one at both sides; I
	Down and up, all creatures; I
	It has already covered ll 16 ll
	The deep part of sky is full; I
	Never it has overflown; I
	Unimaginable, is it's spread; I
	Here and there all over ll 17 ll
	Uniform sky is a void; I
	'There is no appearance of visual; I
	Without any feeling, it is beyond feel; I
	Know it to be 'Divine' ll 18 ll
	For Saints, Sadhus, Great experienced men; I
	For Gods, Demons and Humans; I
	'Divine self' is the Rest; I
	The resting abode of all ll 19 ll
	Where to go at the end ? I
	Where and what to see ? I
	Whatever unimaginable, to be determined ? I
	By measuring and calling it ? ll 20 ll
	Neither macro nor Micro; I
	Not like one another; I
	Without, knowledge-vision; I
	No satisfaction at all II 21 II
	With disappearance of 'Individual and Universe once; I
	Thereafter, follows, 'The Truth' beyond any feeling; I
	From here to there, the space; I
	In desolate void form II 22 II
	'Divine supreme' is All pervasive ! Truely so; I
	So long as 'Visual' is there, replies correct; I
	But without any activity covering; I
	How to label absolute truth, as all pervading ? II 23 II
	Words cannot describe 'Supreme'; I
	Imagination cannot think about 'Supreme'; I
	'Eternal' beyond imagination; I
	Learn to recognise, with help of prudenceII 24 II
	Listening to pure essence; I
	Reflection over, the virgin experience; I
	With actual revelation, beyond mind's compass; I
	Is the state of mind easily attained II 25 II
	Pursuit of truth has bourne the fruits; I
	stay in the world, became meaningful; I
	'Brahma', beyond attributes and eternally steady; I
	Fully imbibed within, the seeker II 26 II
	Illusory Influencing Power is fully accounted; I
	judgment about the 'Principles of Truth' pronounced;
	with achievement, the instruments of pursuit; I
	Disappeared II 27 II
	Whatever was seen in 'DREAM'; I
	All that, disappeared, on the AWAKENING; I
	Easily and naturally dumb and spell bound reflex; I
	Beyond descriptionII 28 II
	Know this with help of prudence; I
	By experience, inculcate the signs; I
	In the name of 'birth and death'; I
	There will be big zero II 29 II
	With 'affection' and 'pride' for devotees' actions; I
	God ShriRam, has showered His blessings; I
	'Quotes' emanating from Blessings of Almighty; I
	formed this 'DASBODH', great teaching II 30 II
	DASBODH comprises of twenty chapters; I
	When search is taken, by listening; I
	One pondering over gets clarification; I
	To perceive the 'Truth' II 31 II
	Twenty chapters and two hundred subchapters; I
	The Pursuer, should gradually study; I
	While analysing, and reflecting special features; I
	are understood by him II 32 II
	Pray and praise this Treatise; I
	What is the reason for such prayer? I
	The reason is actual self experience; I
	See yourself and experience II 33 II
	Your body, is made up of five elements; I
	'Soul' is the Doer, in that body; I
	And, this poetic faculty, attributed to Human being ! I
	On what basis ? II 34 II
	All actions are of God Almighty; I
	And to call poetic faculty, as creation of human being
	Talking such unnatural and irrelevant ! I
	Why do you sub scribe to this ? II 35 II
	All body attachments are sweeped; I
	The 'bunch of principles' withered away; I
	In such situation, which object ? I
	Should be owned and called our own ? II 36 II
	Such are the thoughtful assignments; I
	Do not get disillusioned by guesswork; I
	The ALMIGHTY has chronologically laid down; I
	All things taking place, as per his sequence II 37 II

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